Dr. David R. Brown Just another WordPress site 2013-10-31T01:36:42Z https://www.drdavidrbrown.com/feed/atom/ WordPress davidbrown <![CDATA[Needed: Christian Faith In A Reasonable God]]> http://drdavidrbrown.com/?p=74 2013-10-31T01:36:42Z 2013-10-31T01:36:42Z Solomon is reputed to have been the wisest man that ever lived. He also is one of the most curious men that ever lived. His book of Ecclesiastes attests to that fact. He wrote “I set my mind to seek and explore by wisdom concerning all that has been done under heaven.”(1:13) “and I set my mind to know wisdom and to know madness in folly”(1:17). His investigations and musings chronicled in Ecclesiastes bears witness to his curiosity.

Christians ought to be “cut from the same mold” as Solomon regarding curiosity about the world and how it works. However, often we find the opposite to be true. This lack of curiosity is clearly demonstrated in many Christian’s regard (or lack of regard) for the questions posed, and answers obtained, in the area of science. In a sermon I heard last year, the speaker discussed two types of people and how they regard the world (including creation). One was the investigator, whose quest for understanding (according to the speaker) revealed human pride and a desire to put himself in God’s place. The other was the one who lived by “simple faith”, that is, the one who didn’t ask questions, but rather unhesitatingly accepted what he was told by the authority.

But this has not always been the case! As Francis Schaeffer points out in his book He Is There And He Is Not Silent (pg.43), both Oppenheimer and Whitehead, well-respected scientists who did not claim to be Christians, insisted that modern science could not have arisen except in the Christian milieu. In the 16th-18th centuries, there was a general consensus that the universe was created by a reasonable God, and hence, the universe could be found out by reason. Scientists, such as Newton, Kepler, and Faraday, as Christians, were driven by curiosity about how the universe worked and saw no contradiction between science and their faith.

An obvious question is, why have Christians changed their outlook on the universe? There are no easy answers, but I think that three factors play a significant role.
1. The first is that Christians have tended to compartmentalize Science and Christian faith, as in “who do you believe, Science or the Bible?”(1) This point of view sees the two as being diametrically opposite views in mortal combat, rather than being complementary views of the universe.
2. Scientists sometimes ask hard, penetrating questions and at times, the answers they obtain are complex and may seem to be challenging to a Christian’s belief. It is frequently easier to simply ignore (or disregard) what the scientists have said rather than take the time and energy to thoughtfully engage their idea or concept.
3. Christians often have a limited view of God and the Bible. Although not verbalized directly, the thought is conveyed that He must have done it (created the universe) “in the way I think He did”. Without saying so, many are employing a de facto veto on how God can work. In reality, the Bible teaches that God is Sovereign and Powerful. He is not limited in what He can do nor is He limited in how he can accomplish His purposes.

What does a Christian lose by this posture? Much! Knowing what we know about the God of the created universe, we ought to be brimming with confidence and boiling over with curiosity regarding what He has created. Instead, many Christians have a sterile, sometimes fear-driven (?) view of what the scientists may find. In my lifetime, Astronomers have discovered black holes, stars 10 miles in diameter weighing twice as much as the sun (i.e., neutron stars), microwave radiation flooding the universe, colliding galaxies, and dark matter (“stuff” that exerts a gravity force just like ordinary matter, but can’t be seen because it doesn’t shine, reflect light, or block out light). We are constantly learning what an awesome universe we live in! And who has discovered these awesome features of God’s creation? Those motivated by curiosity about creation, that is, the Scientists.

Christians also lose a magnificent opportunity to engage the scientist. The Bible commands believers to go “make disciples of all the nations… teaching them to observe all that I [Jesus] have commanded.” (Matthew 28:19-20). How can a Christian fulfill this command with a scientist if he has no interest (or idea) in what the scientist is interested in? In plain English, why should anyone listen to me, if I don’t respect them enough to listen to what they are saying?

Finally, what does the Christian gain by this lack of interest in, or even posture of antagonism toward, Science? In my opinion, absolutely nothing; it is a waste of time!

(1) There are many scientists who view Science and the Bible in the same manner for a myriad of reasons. A person coming from a humanistic or atheistic background may understandably fall into this trap, but there is no reason for a Christian to do so.

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davidbrown <![CDATA[Needed: Christian Discernment]]> http://drdavidrbrown.com/?p=50 2013-02-09T21:58:01Z 2013-02-09T21:58:01Z Ecclesiastes 9:13–18 contains a story about a great king and his army that laid siege to a small city. The precise meaning is slightly ambiguous: either a poor but wise man delivered the city by his wisdom, but was soon forgotten after the event, or the city could have been delivered if the man’s opinion had been asked for and heeded. Regardless of the exact meaning, a general observation can be made: the degree to which a man’s words are heeded frequently has more to do with his perceived standing (reputation, fame, etc.) than with the actual content of wisdom in his words.

As a Christian who is an astronomer, I am deeply troubled by how a large segment of the Christian community is so ready to disregard statements that scientists make, and the evidence that supports their statements, without taking time to listen to, and then evaluate, the statements. Christians frequently miss out on the opportunity to more fully appreciate the glory of God’s creation because they close their mind to what the scientists have discovered about His creation.

Robert Davidson (1), commenting on Ecclesiastes 9:13–18, says that we, at times, refuse to listen to what is being said because of how we view the speaker. In the church, we hear “don’t listen to him, he is not sound theologically or he is a dyed-in-the-wool fundamentalist.” So we don’t listen, and it is to our impoverishment. Of course, the converse of this statement is also true. If a speaker is one with whom the listener agrees with theologically, often the listener will uncritically accept what the speaker says simply because he is “one of us” and not necessarily because what he says is sound or correct. This second attitude also works to our impoverishment.

It seems to me that one thing missing when we listen or don’t listen depending on who is talking is discernment. Discernment (according to Wikipedia) is the activity of determining the value and quality of a certain subject or event, particularly the activity of going past the mere perception of something and making detailed judgments about that thing. As a virtue, a discerning individual is considered to possess wisdom and to have good judgment.

The Bible encourages Christians to be discerning in their affairs. Philippians 1:9-10 says “ And this I pray, that your love may abound still more and more in real knowledge and all discernment, so that you may approve the things that are excellent, in order to be sincere and blameless until the day of Christ”. King Solomon, who probably wrote Ecclesiastes, is commended for wanting to be a man of discernment in I Kings, “God said to him, because you have asked this thing and have not asked for yourself long life, nor have asked riches for yourself…, but have asked for yourself discernment to understand justice, behold, I have done according to your words. Now God gave Solomon wisdom and very great discernment and breadth of mind, like the sand that is on the seashore. I Kings 3:11-12, 4:29 NASB (2)

I can’t help but wonder how taking this thought to mind would affect the Christian community’s ideas about the various hot-topic scientific debates of the moment, such as intelligent design versus evolution, global warming, young Earth creationism versus old Earth creationism, and the Christian and the environment. If we listened with open ears and minds to both sides of an issue, would our ideas remain unchanged? Would we be better able to articulate the issues that we continue to disagree with so that those who disagree with us would, in turn, carefully listen (and perhaps) change their ideas?

(1) Davidson, Robert. Ecclesiastes and the Song of Solomon (pg. 66), Philadelphia: The Westminster Press, 1986.
(2) Scripture taken from the NEW AMERICAN STANDARD BIBLE®, Copyright © 1960,1962,1963,1968,1971,1972,1973,1975,1977,1995 by The Lockman Foundation. Used by permission.

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davidbrown <![CDATA[Enjoy Life, But Do It Responsibly]]> http://drdavidrbrown.com/?p=44 2013-01-07T18:31:40Z 2013-01-07T18:31:40Z One of my favorite parts of Ecclesiastes is Ecclesiastes 11:7-10.  Verse 9 says to the young man: rejoice; let your heart be pleasant; follow your heart’s impulses and eyes’ desires; do it responsibly.  A lot of Christians shy away from this idea because it sounds like the promotion of a “party hearty” lifestyle.  That, of course, is not what Solomon is advocating.  But he is saying that youth should be able to enjoy life and that the enjoyment of life should really be a lifelong activity. 

Why do Christians shy away from this idea? I think it is because we don’t take God at His word. He says that we are to have an abundant life (John 10:10b) and that we are to experience joy in our life (John 15:11) but we have somehow “learned” that we shouldn’t be happy about it! Perhaps it is because what we see passing for “happiness” is a lifestyle that is, at best, short on happiness and long on hollowness–the TV constantly urges us to drink this beverage or use this product and life will be wonderful, fulfilling, and exciting.

But bad examples shouldn’t deter us from experiencing the joy that God has promised. Commenting on Ecclesiastes 11:7-10, Walter Kaiser in his book Ecclesiastes: Total Life (Chicago: Moody Press, 1979) says, “So have fun! Rejoice and delight yourself in the thrill of living” and do it responsibly. I would think that believers, who have experienced the grace, mercy, and joy of a walk with God, would be most likely to enjoy life. However, many times Christians are more like the people described by Tony Campolo in his book Carpe Diem: Seize The Day (Dallas: Word Publishing, 1995), “Most people are born and years later die without really having lived at all. … They play it safe and tiptoe through life with no aspiration other than to arrive at death safely.”

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davidbrown <![CDATA[The Timelessness and Timeliness of Ecclesiastes]]> http://drdavidrbrown.com/?p=33 2012-12-18T16:09:47Z 2012-12-18T15:58:04Z The writer of Ecclesiastes has both a timeless message and one that is timely. There is no better example of this than Ecclesiastes 9:3, which says “the hearts of the sons of men are full of evil and insanity is in their hearts throughout their lives”. The events that transpired in Newtown, Connecticut on December 14 bear a powerful witness to the truth of Solomon’s observation.

What happened in Newtown is perhaps an extreme example of the insanity in men’s hearts, but as we have seen in recent years, it is not a completely isolated instance here in the United States, let alone world wide. A recent sermon at our church reminded us that even though Newtown was an extreme example, all of us have the seed of this type of behavior in our hearts because of the evil that exists in each of our hearts. One need go no farther than thinking of the anger that wells up within us when someone cuts us off on the highway or in some other way “invades our space” to see this seed in action!

At this time of year when we speak of peace on earth, let us remember the Prince of Peace who can empower us to experience the peace on earth that we so desperately want (and need).

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davidbrown <![CDATA[Why The Guide To Ecclesiastes]]> http://drdavidrbrown.com/?p=31 2012-10-28T02:24:04Z 2012-10-28T02:24:04Z People have asked me why I decided to write a book on Ecclesiastes. A primary reason was that I find Ecclesiastes very fascinating because it is unafraid to pose difficult questions that many (both people of the Christian faith and those not tied to a particular faith) don’t normally consider.

To the people of faith, the writer of Ecclesiastes (probably King Solomon) tackles some perplexing issues. In chapter 5, he warns against a careless (or lackadaisical) attitude when you go to God’s house or make vows (or pray) to Him. He counsels not to be overly righteous or overly wicked in the next chapter. Then in chapter 9, he says the swift, the smart, and the strong don’t necessarily come out ahead but rather time and chance overtake them all. You don’t normally hear these topics discussed in Sunday sermons.

To the skeptic or the person who is so busy that he doesn’t have time for the Christian faith, Solomon has equally challenging thoughts. He talks about the man who has material wealth and has tried all sorts of material pleasures and says (from personal experience) that they don’t satisfy (chapter 2). Then in chapter 4, he speaks of the man who has accumulated more money than he can ever use and keeps slavishly pursuing more and more money without ever asking: “why in the world am I doing this”? And throughout Ecclesiastes, Solomon constantly reminds the reader that the end state is still going to be death, no matter how much wealth, power, and fame you have attained.

Lest one thinks Solomon is a “Donny Downer”, he has some words of encouragement that are a surprise to many. He counsels the reader to enjoy eating, drinking, and his labor because they are the gift of God (chapter 2) and because they will make his life sweet (chapter 6). And there are times when he gives really good advice regarding enjoying life with the “woman you love” (chapter 9) and on the strategy for making financial investments (chapter 11). 

I hope these thoughts, and the comments and questions in A Layman’s Guide To Ecclesiastes will encourage you to pursue a personal study or small group study of Ecclesiastes.

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admin <![CDATA[Welcome to my new blog!]]> http://drdavidrbrown.com/?p=14 2012-09-17T23:39:48Z 2012-09-05T08:52:21Z

My name is Dr. David R. Brown author of A Layman’s Guide to Ecclesiastes. I’m so happy to have you as a visitor to my blog about my new book. This project is very special to me, and I hope to share some of that excitement with you here.

I’ll be using this blog to interact with you about A Layman’s Guide to Ecclesiastes, expanding on some of the topics in it and posting on some of the ideas related to my book. This is a great place for you to get to know me, and I’m looking forward to getting to know you, too. What did you think of A Layman’s Guide to Ecclesiastes? What questions do you have for me? How do you relate to my book?

I’ll be returning here frequently with new posts and responses to feedback from you. Until next time, tell me a little bit about yourself.

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